This article is based on the Omoto no Shutsugen wo akasu John's Revelation by Koichiro Omichi (Hachiman Shoten, 1998).

Kunitokotachi no Mikoto (Creator of the Earth) by Onisaburo Deguchi

John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

1. Him which is, and which was, and which is to come
2. The seven Spirits
3. Jesus Christ, and
4. His Father

I am Alpha and Omega,the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters,
And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches (1: 8-20).

Foundress Nao Deguchi Her automatic writings from Kunitokotachi no Mikoto say that she is henjo-nanshi (having a man's soul in a woman's body). Because she is the sole medium for Kunitokotachi, he and Nao can be treated as one. Their union would remind the reader of the next biblical quote: And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters (Rev. 1: 13-15)

Judging from "And his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters" and "out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength," John must have seen the godly eyes of Nao (or for that matter, Kunitokotachi) and the yellow feet peculiar to the yellow race. Also, Kunitokotachi's stentorian declaration of remodeling the entire spiritual world through Nao's mouth ("The Greater World shall burst into bloom as plum blossoms at winter's end. Ushitora no Konjin has come to reign at last.") was probably regarded as "the sound of many waters" or "a sharp twoedged sword."

Omoto's divine drama needed the top two characters--namely, Kamususanowo no Okami (Creator of the universe) as the leading actor and Kunitokotachi no Mikoto (creator of the Earth) as the supporting actor. In order to make it a success, Kamususanowo, who is originally in the line of "spirit," "heaven," "master (= god)," "father," "man," "fire" or "positive," moved to the status of "body," "earth," "subject (= man)," "mother," "woman," "water" or "negative," to the Moon-Deity, to the Spirit of Mizu, and to Susanowo (in the Kojiki), whereas Kunitokotachi-no-mikoto, who is originally in the line of "body," "earth," "subject (= man)," "mother," "woman," "water" or "negative," moved to the status of "spirit," "heaven," "master (= god)," "father," "man," "fire" or "positive," to the Sun-Deity, to the Spirit of Izu, and to Amaterasu (in the Kojiki). Once they fulfilled their mission, they returned to their original positions. (In Omoto's history, Onisaburo played the role of Kamususanowo, and Nao, Kunitokotachi (more precisely, Kunitokotachi remained as a spirit using Nao as his physical instrument.) In this respect, it is little wonder that Kunitokotachi's countenance is described as "the sun shineth in his strength."

Originally, Kamususanowo no Okami (Creator of the universe) belongs to the superior status, while Kunitokotachi no Mikoto (creator of the Earth), to the subordinate status:

However, to play the divine drama, the two deities trade their roles to remodel the three major realms of the spiritual world--the shinkai (divine world), the genkai (material world) and the yukai (world of lost spirits):

In other words, Kunitokotachi takes charge of the revamping of the world of the divinities and spirits, while Kamususanowo takes on the physical form as the Saviour and embarks on the remodeling of this world. They are supposed to return to their original status upon fulfillment of their mission to create a Maitreyan millenium of perfect bliss.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought hm near before him (7: 13).

Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude (10: 5-6).

And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength (10: 16).

Internally, you shall:

1. Examine yourself.
2. Feel ashamed.
3. Repent.
4. Revere heaven and earth, and
5. Awaken to truth.

Externally, you shall:

1. Strictly observe the way of husband and wife and maintain a monogamous relationship.
2. Serve God, respect your elders, and show love and affection for all that is, and
3. Be forbidden to commit such immoralities as envy, slander, falsehood, larceny, and murder.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned (11: 15-17).

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest (15: 3-4).